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Religious Places
There are so many temples in the city. By seeing all these temples, this town can be called as the town of temples like Pushkar. Amongst these temples, two temples have great importance historically and religious point of view. Their details are as under Mandir Chamunda
Devi Modawala
Mandir A brief history of this temple is that tb ere was a khet (agricultural land) and a man who was ploughing the land saw the Shiv ling during ploughing. He heard a voice during sleep that he is the Lord Shiva and a temple be constructed here for the benefit of the people. Thus, this temple was built and is now a place of worship. It is the firm belief of the people of the area that every desire is fulfilled by Lord Shiva provided if he is worshipped or named by heart. Dhosi Hill This place is considered most sacred and is regarded as Tirtha. A Shiva temple, tank and a well exist on the hill. The water of the tank and the well is regarded sacred as that of the Ganga and the Yamuna. People come here from far and wide to have darshan of the image of Chavan Rishi. After having a bath in the tank, people consider themselves lucky and free from past sins. In this tank separate ghats for taking bath exist for men and women. A devotee has to climb 457 stairs of the Dhosi hill via village Thana. The people also go up the Dhosi hill via village Kultajpur through Khura (plain stairs) and take bath in the Shiva Kund2. There is a 5-6 feet long wall alongwith the stair-way. One can easily go up the hill with the support of this wall. On the Dhosi hill the other religious spots of interest are Panch Tirathi and Suraj Kund. There are two temples on the top of the hill-one about 250 years old and the other about 100 years old. In the main temple, the idols of Chavan Rishi, Sukanya, Krishna and Radha stand installed. Besides, an asht dhatu idol of Lord Vishnu lies on Shesh Shayya posture. At some distance from the temple, there still exists a ghufa (cave) where the Rishi is said to have performed tapsya. It is said that the Rishi used to take a special type of herb known as Chavan Prash. This herb, widely believed, is very much common here on the hill. Due to constant use of this herb, Rishi maintained his body well for a longer period. It is understood that after his name, a medicine known as Chavan Prash has become very common and popular throughout the country.
As per their vows taken earlier and their desires having been fulfilled, the devotees go to Hardwar a week before the fair to bring Ganga water in two small pitchers known as Kawars. They travel on foot during the whole return journey from Hardwar to Bagot. They do not place these kawars on the earth, as is believed that by doing so the sacred water contained therein will become impure. On reaching Bagot, they sprinkle Ganga water over the stone idol of Shiva and offer worship throughout the day by singing hymns and bhajans in his eulogy. Bamanwas
The huge temple was built by Baba Rameshwar Dass. Since 1963, the construction work of this temple has been continuously done from time to time. Consequently it has become one of the greatest temples of this area. The temple has a very spacious hall having beautifully decorated walls and marble flooring where thousands of devotees can sit at a time. Beautiful marble idols of gods and goddesses have been installed in the hall and in numerous different rooms around it. On the right side of the main temple, there is a beautiful shiva temple in the premises of which huge stone image of Nandi (length of about 25 feet; height of about IS feet and width of about 20 feet) has been installed. In this temple itself a unique Shiv Linga having a height of about 10 feet stands installed besides other images of Lord Shiva. On the walls of the temple the preachings of the Gita, the Ramayana and other religious epics are written. The painted idols on walls and marble are unique. The idol of Lord Hanuman on the main entrance of the temple is so huge (having a height of 40 feet approximately) that probably it has no comparison in Northern India. The people of Haryana and Rajasthan have great devotion for Baba Rameshwar Dass. The devotees from all over India (mainly from Calcutta, Bombay, Ahemdabad, Delhi and Hyderabad and many other cities) come for having a glimpse of the' image of Baba and due to the help rendered by these devotees, this huge temple could be raised. The Baba came to this place in the beginning of 1963 and the construction work of this temple was started. The people of Bamanwas made available the land for the temple to the Baba. Thereafter, the amenities like electricity, water-supply and roads were provided. Both Haryana and Rajasthan Governments have constructed metalled roads in their respective areas up to this temple. Bus service of Haryana Roadways is also available from Narnaul bus stand to the temple. Before the construction of this temple, Baba Rameshwar Dass had changed many places. In the initial stage he lived along with his Guru, Shri Nand Brahmehari at Shiv Kund located at the ridge of Dhosi. After the death of his Guru be got constructed a temple at village Bighopur in Narnaul Sub-Division and lived there. Thereafter, the Baba came to this place (Bamanwas) and got this temple constructed. A big fair is held annually on the occasion of Ram Navmi when lakhs of devotees from various parts of the country participate. The most peculiar feature of the temple is that no cash donations are accepted there.
Mahasar
It is obligatory and a social necessity for every newly married couple in the area to go there and bow their heads before the goddess for a happy and prosperous married life.
Sehlong
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